Pew US Religious Landscape Survey
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Author Topic: Pew US Religious Landscape Survey  (Read 5038 times)
Torie
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« on: June 25, 2008, 11:12:59 PM »

This survey pretty much supports my thesis that Catholics and Mainline Protestants at this juncture share the same theological and associated attitudes as a practical matter, as to percentage breakdowns. One of the oddities, if I read it right, is that 21% of "atheists" believe in God sort of.  I love Pew. It does great work. The complete survey is here.  There is a complete report that is 268 pages long as well.

From Pew Research

Summary of Key Findings

A major survey by the Pew Research Center's Forum on Religion & Public Life finds that most Americans have a non-dogmatic approach to faith. A majority of those who are affiliated with a religion, for instance, do not believe their religion is the only way to salvation. And almost the same number believes that there is more than one true way to interpret the teachings of their religion. This openness to a range of religious viewpoints is in line with the great diversity of religious affiliation, belief and practice that exists in the United States, as documented in a survey of more than 35,000 Americans that comprehensively examines the country’s religious landscape.

This is not to suggest that Americans do not take religion seriously. The U.S. Religious Landscape Survey also shows that more than half of Americans say religion is very important in their lives, attend religious services regularly and pray daily. Furthermore, a plurality of adults who are affiliated with a religion want their religion to preserve its traditional beliefs and practices rather than either adjust to new circumstances or adopt modern beliefs and practices. Moreover, significant minorities across nearly all religious traditions see a conflict between being a devout person and living in a modern society.

The Landscape Survey confirms the close link between Americans' religious affiliation, beliefs and practices, on the one hand, and their social and political attitudes, on the other. Indeed, the survey demonstrates that the social and political fault lines in American society run through, as well as alongside, religious traditions. The relationship between religion and politics is particularly strong with respect to political ideology and views on social issues such as abortion and homosexuality, with the more religiously committed adherents across several religious traditions expressing more conservative political views. On other issues included in the survey, such as environmental protection, foreign affairs, and the proper size and role of government, differences based on religion tend to be smaller.

Religion in America: Non-Dogmatic, Diverse and Politically Relevant



Most Americans agree with the statement that many religions – not just their own – can lead to eternal life. Among those who are affiliated with a religious tradition, seven-in-ten say many religions can lead to eternal life. This view is shared by a majority of adherents in nearly all religious traditions, including more than half of members of evangelical Protestant churches (57%). Only among Mormons (57%) and Jehovah’s Witnesses (80%) do majorities say that their own religion is the one true faith leading to eternal life.

Most Americans also have a non-dogmatic approach when it comes to interpreting the tenets of their own religion. For instance, more than two-thirds of adults affiliated with a religious tradition agree that there is more than one true way to interpret the teachings of their faith, a pattern that occurs in nearly all traditions. The exceptions are Mormons and Jehovah’s Witnesses, 54% and 77% of whom, respectively, say there is only one true way to interpret the teachings of their religion.



The lack of dogmatism in American religion may well reflect the great diversity of religious affiliation, beliefs and practices in the U.S. For example, while more than nine-in-ten Americans (92%) believe in the existence of God or a universal spirit, there is considerable variation in the nature and certainty of this belief. Six-in-ten adults believe that God is a person with whom people can have a relationship; but one-in-four – including about half of Jews and Hindus – see God as an impersonal force. And while roughly seven-in-ten Americans say they are absolutely certain of God’s existence, more than one-in-five (22%) are less certain in their belief.

A similar pattern is evident in views of the Bible. Nearly two-thirds of the public (63%) takes the view that their faith’s sacred texts are the word of God. But those who believe Scripture represents the word of God are roughly evenly divided between those who say it should be interpreted literally, word for word (33%), and those who say it should not be taken literally (27%). And more than a quarter of adults – including two-thirds of Buddhists (67%) and about half of Jews (53%) – say their faith’s sacred texts are written by men and are not the word of God.



The diversity in religious beliefs and practices in the U.S. in part reflects the great variety of religious groups that populate the American religious landscape. The survey finds, for example, that some religious groups – including Mormons, Jehovah’s Witnesses and members of historically black and evangelical Protestant churches – tend to be more likely to report high levels of religious engagement on questions such as the importance of religion in their lives, certainty of belief in God and frequency of attendance at religious services. Other Christian groups – notably members of mainline Protestant churches and Catholics – are less likely to report such attitudes, beliefs and practices. And still other faiths – including Jews, Buddhists, Hindus and Muslims – exhibit their own special mix of religious beliefs and practices.

The Landscape Survey also reveals that people who are not affiliated with a particular religious tradition do not necessarily lack religious beliefs or practices. In fact, a large portion (41%) of the unaffiliated population says religion is at least somewhat important in their lives, seven-in-ten say they believe in God, and more than a quarter (27%) say they attend religious services at least a few times a year.

The findings of the Landscape Survey underscore the importance of affiliation with a particular tradition for understanding not only people’s religious beliefs and practices but also their basic social and political views. For instance, Mormons and members of evangelical churches tend to be more conservative in their political ideology, while Jews, Buddhists, Hindus and atheists tend to be more politically liberal than the population overall. But the survey shows that there are important differences within religious traditions as well, based on a number of factors, including the importance of religion in people’s lives, the nature and certainty of their belief in God, and their frequency of prayer and attendance at worship services.



One of the realities of politics in the U.S. today is that people who regularly attend worship services and hold traditional religious views are much more likely to hold conservative political views while those who are less connected to religious institutions and more secular in their outlook are more likely to hold liberal political views.

The connection between religious intensity and political attitudes appears to be especially strong when it comes to issues such as abortion and homosexuality. About six-in-ten Americans who attend religious services at least once a week say abortion should be illegal in most or all cases, while only about three-in-ten who attend less often share this view. This pattern holds across a variety of religious traditions. For instance, nearly three-in-four (73%) members of evangelical churches who attend church at least once a week say abortion should be illegal in most or all cases, compared with only 45% of members of evangelical churches who attend church less frequently.




[snip]
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Хahar 🤔
Xahar
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« Reply #1 on: June 26, 2008, 01:28:00 PM »


That disappoints me. If muslims knew more about their faith, both those numbers would be much higher.
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12th Doctor
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« Reply #2 on: June 26, 2008, 01:45:29 PM »

Wow... you mean to tell me there is no statistical difference between Mainline Protests and Catholics on acceptance of other faiths?

But... hat would mean BRTD is wrong.
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« Reply #3 on: June 26, 2008, 02:19:14 PM »

Has BRTD ever been right?
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afleitch
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« Reply #4 on: June 26, 2008, 05:09:13 PM »

Wow... you mean to tell me there is no statistical difference between Mainline Protests and Catholics on acceptance of other faiths?

But... hat would mean BRTD is wrong.

Those figures are encouraging and I half suspected so. I've not met a Catholic who hasn't questioned something or other. Even the 53% for evangelicals is encouraging. Though they are of course less questioning than Muslims which was expected and fantastically ironic Grin

Always Question, Question, Question Smiley
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« Reply #5 on: June 26, 2008, 05:50:02 PM »

Though they are of course less questioning than Muslims which was expected and fantastically ironic Grin

We don't need to question our beliefs. Others do it for us.
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« Reply #6 on: June 26, 2008, 06:41:08 PM »


On occasion...
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12th Doctor
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« Reply #7 on: June 26, 2008, 09:54:55 PM »

Though they are of course less questioning than Muslims which was expected and fantastically ironic Grin

We don't need to question our beliefs. Others do it for us.

Honestly, that's kinda how it feels to be Catholic sometimes.
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« Reply #8 on: June 26, 2008, 10:00:27 PM »

Though they are of course less questioning than Muslims which was expected and fantastically ironic Grin

We don't need to question our beliefs. Others do it for us.

Honestly, that's kinda how it feels to be Catholic sometimes.

True. BRTD's rants could have done enough to cycle through my doubt periods several times over.
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Alcon
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« Reply #9 on: June 26, 2008, 10:44:17 PM »

Though they are of course less questioning than Muslims which was expected and fantastically ironic Grin

We don't need to question our beliefs. Others do it for us.

Honestly, that's kinda how it feels to be Catholic sometimes.

True. BRTD's rants could have done enough to cycle through my doubt periods several times over.

Hey, when you become <8% of the population, we'll talk.  Tongue
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« Reply #10 on: June 26, 2008, 11:06:22 PM »

Wow... you mean to tell me there is no statistical difference between Mainline Protests and Catholics on acceptance of other faiths?

But... hat would mean BRTD is wrong.

A slight difference. Not no difference.

Besides, doesn't that just reaffirm my point about American Catholics not really being any different from mainline Protestants?
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Torie
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« Reply #11 on: June 26, 2008, 11:18:03 PM »

Though they are of course less questioning than Muslims which was expected and fantastically ironic Grin

We don't need to question our beliefs. Others do it for us.

Honestly, that's kinda how it feels to be Catholic sometimes.

True. BRTD's rants could have done enough to cycle through my doubt periods several times over.

Hey, when you become <8% of the population, we'll talk.  Tongue

What is the 8% figure?

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Hey, about 20% of atheists/agnostics  are right of center.  4%*.2% = .8%. I am in a very "elite" group. Tongue
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Alcon
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« Reply #12 on: June 26, 2008, 11:23:23 PM »


Upper left of the second graph Smiley
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Torie
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« Reply #13 on: June 26, 2008, 11:47:40 PM »


Oh one needed  to effect a mathematical act to find the difference of 8%. How exhausting. Smiley
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« Reply #14 on: June 26, 2008, 11:53:37 PM »

Though they are of course less questioning than Muslims which was expected and fantastically ironic Grin

We don't need to question our beliefs. Others do it for us.

Honestly, that's kinda how it feels to be Catholic sometimes.

Imagine that effect multiplied by ten.
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ilikeverin
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« Reply #15 on: June 27, 2008, 04:43:44 PM »

Newsflash: 21% of athiests have no idea what it means to be atheist Wink
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« Reply #16 on: June 27, 2008, 04:49:43 PM »

It's obviously because atheism is the 'in' thing this season.
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bgwah
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« Reply #17 on: June 27, 2008, 05:25:11 PM »

Meh! I want state-by-state statistics.

National stats = yawn
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Torie
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« Reply #18 on: June 27, 2008, 08:57:21 PM »
« Edited: June 27, 2008, 09:02:33 PM by Torie »

Meh! I want state-by-state statistics.

National stats = yawn

This interactive map might entertain you for awhile.

What state in the union do you guess has the highest percentage of "unaffiliated," in a religious sense?  You are right; it's not Oklahoma.  Tongue
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« Reply #19 on: June 27, 2008, 10:03:05 PM »

Meh! I want state-by-state statistics.

National stats = yawn

This interactive map might entertain you for awhile.

What state in the union do you guess has the highest percentage of "unaffiliated," in a religious sense?  You are right; it's not Oklahoma.  Tongue


Cool map. Looks like Alaska and Oregon tie for first at 27% although I don't know why NH and VT are lumped together. My state of CO is at 25%. Not bad at all; I'm proud of my state.
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Torie
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« Reply #20 on: June 27, 2008, 10:20:20 PM »

Correct. In fact more correct than I. Because I'm old, I read it as Alaska 27%, Oregon 26%, but unless the percentage changed in the last hour, I misread it. Oregon of course is the obvious choice, while Alaska might well be missed.
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12th Doctor
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« Reply #21 on: June 27, 2008, 11:23:23 PM »

Newsflash: 21% of athiests have no idea what it means to be atheist Wink

Found that rather odd myself.
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Sbane
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« Reply #22 on: July 18, 2008, 02:39:45 PM »

Meh! I want state-by-state statistics.

National stats = yawn

This interactive map might entertain you for awhile.

What state in the union do you guess has the highest percentage of "unaffiliated," in a religious sense?  You are right; it's not Oklahoma.  Tongue

One interesting thing I noticed was the relatively high number of evangelicals in the WA and OR. Maybe another reason why those states are so polarized?
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JSojourner
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« Reply #23 on: July 18, 2008, 03:47:29 PM »

Thanks for this, Torie.  It's very useful.

I would be curious to discover what Pew does with historic peace churches.  The Amish, old order Mennonite, Evangelical Mennonite, United Brethren, Church of the Brethren, Quakers and Evangelical Friends Church come to mind.

I suspect they are broken up -- the Evangelical Mennonite and Evangelical Friends with the Evangelicals...and the rest with mainline Protestants?

And Unitarian Universalists?  Are they in the "other" category?
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Verily
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« Reply #24 on: July 18, 2008, 03:55:01 PM »

Thanks for this, Torie.  It's very useful.

I would be curious to discover what Pew does with historic peace churches.  The Amish, old order Mennonite, Evangelical Mennonite, United Brethren, Church of the Brethren, Quakers and Evangelical Friends Church come to mind.

I suspect they are broken up -- the Evangelical Mennonite and Evangelical Friends with the Evangelicals...and the rest with mainline Protestants?

And Unitarian Universalists?  Are they in the "other" category?

They all (except UU) may be in "Other Christian Traditions" (although that may be for the Coptic Church, etc.).
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