1. The actual world is the best of all possible worlds.
2. That there are good and bad physical things, generally those dealt with by a measurement of pain/pleasure, suffering/joy.
3. That the laws of the universe are mathematically elegant.
4. That the second is best as can be for finite being.
5. That the third is best as can be for another Other being.
6. Goodness is maximized by this third fact only if the Other has maximal knowledge, thus omniscience.
7. Goodness is maximized universally only if the Other has maximal power to actualize the BOAPW, thus omnipotence.
8. Given omniscience, omnipotence, and the BOAPW, omnibenevolence follows.
9. This Other being, being omniscient, omnipotent, and omnibenevolent, can be called God.
Notes: Without God, it would seem that the goodness of the universe could be increased by violations of the laws of physics whenever such violations would lead to more pleasure within the universe. However, with God, such violations might de- crease God’s pleasure so much that total goodness would be decreased. Perhaps the actual world does maximize total goodness, despite suffering that is a consequence of elegant laws.
Alternative framing:
1. The world is described by the simple hypothesis that it is the best, maximizing the pleasure within it.
2. It is most plausible that either (a) our universe exists in isolation, or (b) our universe is created by God whose pleasure is affected by the universe and who has a nature determining what gives Him pleasure.
3. Our universe could have had more pleasure.
4. If God exists, it is possible that the total pleasure of the world (including both that within our universe and within God) is maximized subject to the constraint of His nature.
Conclusions:
5. If our universe exists in isolation, 3 implies that it could have had more pleasure and hence the world could have been better, contradicting 1.
6. Therefore, 1 and 3 imply that option (a) of 2 is false.
7. Then 2 and 4 implies that it is most plausible that God exists and created our universe.
https://arxiv.org/pdf/1412.7544.pdfhttps://arxiv.org/pdf/1212.5608.pdf