Um, Clement lived ca.150 to ca.215.
Your remark clearly demonstrates you to be a complete novice in this subject matter, and as such, you would be wise to not opine on this subject until you have at least spent a single hour of your life researching the subject before choosing to speak.
The Clement you're referring to is Clement of Alexandria, NOT Clement of Rome who was the third Bishop of Rome. He wrote 1Clement (Letter from Clement to the Corinthians) in either 95AD or 96AD, during the persecution by Domitian as recorded by Eusebius.Actually... I guessed you might be referring to another Clement, but Clement of Alexandria fit in so well because he's one of the earliest (though not THE earliest) writers to have DEFINITELY referred to it.
According to the Catholic Encyclopedia - and that lists pretty much the Church's position - there is no reference to it that predates 180
Then the Catholics will have to explain how Clement of Rome quoted from 2Peter in BOTH 1Clement and 2Clement.
Also, they would have to explain how 2Pet 1:15 was quoted on manuscript 7Q10, which is dated around 70-80AD. [/quote]Obviously I'd have to look that one up to be able to really debate it ... but it's quite possible that they're actually quotes from Jude ... seeing as 2Peter is something of an expanded and commented version of that, apparently. (And as that text is acknowledged by most, though again not all, to be genuinely ancient.)
Also notice, they don't say "it was written in the 2nd century" (though they admit it has been conjectured by others apart from your usual gang of 19th century antichristian nutjobs*), they just admit there's lots of reasons to deduce it's probably not written by or with Peter.
In so far as this is possible ... which (if you know anything about translation, especially of dated texts) is not entirely. But yeah, the current translations are probably better than the Vulgata was.
That high!? (Referring to the Iliad here)
*Yeah, they exist too, in quite wide abundance. They take the opposite position of the "since it's divinely inspired it can't have been corrupted, and therefore all texts in the Biblical canon are correct and ascribed to the correct author, which we will know try to prove from outside sources as well" school of thought - there's was "it's all bogus, later conjecture, and we'll try to prove that". Of course no approach that tries to prove a previously formed theory, rather than trying to find out the truth, is all that scientific