When Lincoln got elected on the promise of restricted the expansion of slavery this was a major threat to these interests. Because of the growth of Northern industry the population of North was growing very rapidly as opposed to the South which was much more stagnant. The south was getting outvoted and was losing its influence in Washington due to the effects of demographics and the election of 1860 showed this and its influence would clearly grow weaker and weaker in a situation where there were more non-slave states. Thus secession. Which started in South Carolina,
the only state in which the electorate could not vote in Presidential elections (the legislature picked their candidate... although if the eligible population (less than 25% of the adult population as the black majority couldn't vote because they
enslaved and Women didn't have suffrage yet) had voted there's no doubt they would have agreed with the legislature. South Carolina then seized federal property and then started the war
by attacking Fort Sumter. That's right, the confederates and not the Union started the war. This attack led to four further states seceding from the Union and creating the situation that led to the deaths of 600,000 people in the defense of slavery, hierarchy and pseudo-aristocracy. And because they had lost an election.
This strongly suggests that these people were not willing to listen to 'reason' on the slavery issue.
You know, sometimes Redalgo you should realize that people regularly act in bad faith especially when self-interest is concerned.
Some of this I've already gone though and the rest is complete and utter waffle of the most waffliest kind. Who would these "armed opponents" be? The men at Fort Sumter? The Slaves? (Good luck with that...) The Abolitionists? The same Abolitionists that were despised by nearly all Southern Society and most of the north as well... or perhaps the real armed opponents of the regime,
The United States Government.
I'll ignore the issue of definitions - what does "support" mean in this context or "broad-based"? I, of course, agree with you for the most part on the US' role in the world
today. Unilateral conflict, especially if based on spurious evidence-free assertion such as "WMD" is a pretty bad idea as the last 10-15 years have shown. However, as the
Arab Spring has also shown we should not expect rebels in other countries to share our sentiments. Like so much isolationists, you are in fact a perverse nationalist believing that if only America became
the true moral exemplar unruined by such corruptions as actual military conflict then the world would simply become more like America anyway. This is false; Democracy, liberalism, etc are not universal values and they were not, as I have pointed out already, the values of the confederacy which was a paternalistic oligarchy.
I'm currently research into Puritan missionaries in Early New England and one of the most amazing ideas they had was that natives would suddenly convert by magic if only the American Indians saw
how utterly amazing they were; how Godly, how well behaved, how biblical, etc. Of course this had no relation to their actual actions and even less was this successful, a failure which was then blamed on the ignorance and stupidity of the 'Indian'. It's good to see with Redalgo and the 'Anti-Imperialist' Left such arguments re-appearing.
No if we want Democracy and liberalism to spread around the world, then democracy and liberalism should be aggressively (but not too aggressively) promoted. Of course,
we could otherwise retreat into pseudo-relativist blather about other customs and cultures.
Oh good lord, where to begin? As Scott rightly pointed out you claim Slavery is immoral yet you are also a moral relativist with respect for foreign customs (such as
slavery per chance?). This whole argument seems like nothing more than a
Chewbacca defense - "that does not make sense"; "
If Chewbacca lives on Endor, you must be neutral in all conflicts because peace and goodwill to all man. Also, have I mentioned that I'm a Tibetan Buddhist... Oh, the Dalai Lama, he's so spiritual man"
I have nothing wrong with respecting foreign customs, I think a bland rationalist world a la the fantasies of Richard Dawkins would be a dull place but I think if local custom meant denying the privilege of anyone, especially a large group of people chosen only because of their geographical origins and skin colour, to choose their customs would be a crime that no relativist can support. Catholicism is the custom of my country and Presbyterianism the custom of my ancestors but I reject both of them; Black African slaves had no such chance. The situation isn't even comparable. It's mad, bigoted and racist to suggest otherwise.
As for Diplomacy ending slavery, lol. The confederates best chance, in fact, lay in diplomacy especially in getting recognition in Britain and France. Yes, local moral indignation was a major part of the reason preventing that from happening but the British and French were far away, Lincoln in Washington on the border with the now Confederate Virginia, not so much.
So your alternative to the slaughter - awful as it was - that took place would be a bound-to-be genocidal revolt. Let's not forget
no widespread slave report bar one has ever been successful in world history and
the one exception was a highly unusual case (which, btw, inspired the southern plantocracy to be ever more vigilant over their 'property'). This revolt, which would somehow be instantaneous and involve most African slaves (despite their geographical dispersal) and Southern abolitionists (who were an oppressed and tiny minority of intellectuals who were banned from sending their literature through the mail), would of course somehow be successful and end slavery despite
this being in the interest of nobody with power or influence.
This simply at the Ron Paul level of
magical thinking that somehow slavery would disappear because it had to disappear through the
amazing forces of progressive history. I would like to think that historical arguments made even on an internet message board are more sophisticated than those offered by Ron Paul. But alas, it seems, no. Your entire argument boils down to, in essence, "I would be against the war because it hurts my feelings and there's always a better way". I'm sure you think such hallmark sentiments are ennobling but given that it took 600,000 deaths to end American Slavery, I imagine they would have been remarkably ineffective.