Is unmarried celibacy the preferred way of life to Jesus and Paul? (user search)
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  Is unmarried celibacy the preferred way of life to Jesus and Paul? (search mode)
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Author Topic: Is unmarried celibacy the preferred way of life to Jesus and Paul?  (Read 427 times)
Statilius the Epicurean
Thersites
Junior Chimp
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Posts: 5,610
United Kingdom


« on: September 12, 2021, 10:53:46 AM »
« edited: September 12, 2021, 11:11:59 AM by Statilius the Epicurean »

Why did the two largest living figures in Christianity take such a different approach to marriage than the vast majority of its followers? Was lifelong celibacy intended to be the "default" choice to Jesus and Paul, taking precedence even over marriage and parenthood?

Asceticism in general seems to have been on the upswing in the 1st century: in Jewish circles there were the Thereputae, the Essenes and whatever the Qumran community was, and there was an ongoing Cynic revival in the Greek world.

The most interesting and direct passage about celibacy in the New Testament is in Luke 20:

Quote
Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection.

which seems straightforwardly to say that marriage makes one unworthy of resurrection. It's especially interesting compared to the same pericope in Mark 12 and Matthew 22, where Jesus tells the Sadducees that only after the resurrection they will be like the angels who are not married in heaven.
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Statilius the Epicurean
Thersites
Junior Chimp
*****
Posts: 5,610
United Kingdom


« Reply #1 on: September 12, 2021, 12:32:27 PM »

I think you are reading too much into Mark 12.  I know some use that and especially Luke 20 to argue that Jesus was against marriage itself, but this is plainly inconsistent with his prohibitions on divorce where he points out that in marriage God joins two people together.  I think this is just recognizing the world to come will be different in many ways than our own. 

What adds more weight to this Lucan peculiarity on marriage is that Luke skips over the pericope in Mark and Matthew that contains the prohibition of divorce.
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