Opinion of PragerU Jesus

[DC Al Fine]

1) Pretty blatant 2nd commandment violation

2) While I wouldn't go so far as to say there's nothing to be learned about proper government or economics from the Bible, if you read the Gospels and primarily come away with "Jesus was a socialist/capitalist/whatever" instead of a sense of your personal obligations to your neighbour, you're missing the point.

[Okay, maybe Mike Johnson is a competent parliamentarian.]

Hi PiT. Sorry I took so much longer to get back to this than I said I would.

     There is something I am curious for your take on. In the phronema of the Orthodox Church, economic public policy is not part of the Church's moral teaching, and so the idea that the Gospel of Christ is a socialist one can be dismissed pretty readily. Without a doubt we should give generously to the poor, but we would never say that establishing a government to effect that end is a Christian imperative. I am aware though that the Catholic Church teaches what economic policy should be, though I must admit that I am not clear on the specifics. With the understanding that Catholics do believe that economic policy is subject to Church doctrine, would you say there is merit to the concept that Jesus is a socialist?

I would not, even though I'm a socialist and a follower of Jesus. There are two main reasons for this, one theological and one historical:

1. The theological reason: Since Jesus is God, all human passions and thus all human ideologies--all "-isms"--must be assessed for compatibility with His teachings rather than the other way around. He is not a socialist, a capitalist, a feminist, etc. etc. etc., because His teachings are the criterion by which these other systems of thought must be judged. If one were to argue for an overall unity of socialist theory and Christian teaching on public morality, the correct formulation would be "socialism is Christlike", not "Jesus was a socialist".
2. The historical reason: Jesus was not a socialist because He lived here with us in a time period in which the problems that socialism exists to address--i.e. the problems of capitalism or very late feudalism--did not yet exist. Would Jesus have looked at a society with a mixed economy and a social-democratic or dirigiste conservative ruling party and liked what He saw better than He liked the Southern Levant of the first century? I think in many ways He would, yes. But the same could be said of a lot of systems of social organization, including laissez-faire capitalism; democratic socialism isn't unique in being an improvement over the slave society of Antiquity.
2a. As PSOL, somewhat acridly, points out, Jesus didn't even have as much to say about the issues of power and oppression that were politically contested in His time as we might like Him to have had. It's true that as a Catholic I believe that there are some ways to navigate power and oppression that are more in keeping with His teachings than others, and that as a Catholic leftist I believe that the political left and the labor movement hold many of the answers to how to walk those paths; however, I don't believe that He Himself in His time on earth saw fit to spell out those answers for us.

[Associate Justice PiT]

Hi PiT. Sorry I took so much longer to get back to this than I said I would.

     There is something I am curious for your take on. In the phronema of the Orthodox Church, economic public policy is not part of the Church's moral teaching, and so the idea that the Gospel of Christ is a socialist one can be dismissed pretty readily. Without a doubt we should give generously to the poor, but we would never say that establishing a government to effect that end is a Christian imperative. I am aware though that the Catholic Church teaches what economic policy should be, though I must admit that I am not clear on the specifics. With the understanding that Catholics do believe that economic policy is subject to Church doctrine, would you say there is merit to the concept that Jesus is a socialist?

I would not, even though I'm a socialist and a follower of Jesus. There are two main reasons for this, one theological and one historical:

1. The theological reason: Since Jesus is God, all human passions and thus all human ideologies--all "-isms"--must be assessed for compatibility with His teachings rather than the other way around. He is not a socialist, a capitalist, a feminist, etc. etc. etc., because His teachings are the criterion by which these other systems of thought must be judged. If one were to argue for an overall unity of socialist theory and Christian teaching on public morality, the correct formulation would be "socialism is Christlike", not "Jesus was a socialist".
2. The historical reason: Jesus was not a socialist because He lived here with us in a time period in which the problems that socialism exists to address--i.e. the problems of capitalism or very late feudalism--did not yet exist. Would Jesus have looked at a society with a mixed economy and a social-democratic or dirigiste conservative ruling party and liked what He saw better than He liked the Southern Levant of the first century? I think in many ways He would, yes. But the same could be said of a lot of systems of social organization, including laissez-faire capitalism; democratic socialism isn't unique in being an improvement over the slave society of Antiquity.
2a. As PSOL, somewhat acridly, points out, Jesus didn't even have as much to say about the issues of power and oppression that were politically contested in His time as we might like Him to have had. It's true that as a Catholic I believe that there are some ways to navigate power and oppression that are more in keeping with His teachings than others, and that as a Catholic leftist I believe that the political left and the labor movement hold many of the answers to how to walk those paths; however, I don't believe that He Himself in His time on earth saw fit to spell out those answers for us.

     I have a rather different perspective on the intersection between faith and politics as an Orthodox Christian, but I think the point that Jesus did not intend to speak to this issue is a key one. And from the Christian perspective wherein Jesus preached the ways of God and died for our sins, it bears remembering that we are subject to His ideas and not the other way around (as you touched on in your first point). PragerU gets this wrong by trying to read their ideology onto Him, and the "Jesus is a socialist" types get it wrong too, but that is at least an easier case to make than saying He is a free market capitalist.

     All in all, thank you for your time and for giving me a detailed and thought-provoking answer.