Mitch Daniels' remarriage and the gay marriage debate (user search)
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  Mitch Daniels' remarriage and the gay marriage debate (search mode)
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Author Topic: Mitch Daniels' remarriage and the gay marriage debate  (Read 5318 times)
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jmfcst
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« on: May 11, 2011, 12:38:33 PM »

If the Laws of Moses set up the traditional definition of marriage.

in addition to Gustaf's remark, the above statement is a straw man, for it was not the Law of Moses which defined traditional marriage, rather it was the original marriage between Adam and Eve.  It is the Adam-Eve pattern of marriage which the NT follows, not the Law of Moses.

but, if one wants to get stupid, one can take the Adam-Eve pattern too far (Eve was created out of Adam and neither of them had an earthly mother or father, so obviously these specific attributes can not be duplicated)

it is also the Adam-Eve model which defines divorce, even within the seemingly lack of divorce requirements within the Law of Moses (see Matthew ch 19).

(BTW, for those who believe masturbation is ok simply because it is not explicitly mentioned in scripture, you should read Matthew ch 19, because you have the same flaw in your argument as in ch 19)
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jmfcst
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« Reply #1 on: May 11, 2011, 01:32:14 PM »

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the fact that once she was divorced from Husband1 and Husband2 did not restrict her from marrying a potential Husband3, but only restricted her from marrying Husband1, tells me this (though literally binding within the Law) is meant to warn against taking your relationship with God (Husband1) for granted by running off after other gods (Husband2), because although you may believe there is always an easy way back to God(Husband1), the path may already be blocked....i.e. a foreshadowing the unforgivable sin mentioned in the NT

As for Mitch and his wife, the NT doesn’t allow the divorced to remarry other people (see 1Cor ch 7), but it does NOT say the subsequent marriages are not to be recognized. 

Actually, even in the case of the Law of Moses, it didn’t say a third marriage to Husband1 (H1, then H2, then H1) is not to be recognized, rather it simply said it is a sin to do so, just like it said not to take a wife from foreign religions...but if they did marry women of foreign religions, their marriage was still binding.

Is there a single case in the entire bible that a marriage between a man and a woman was not recognized, regardless if they sinned by entering into the marriage?
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jmfcst
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« Reply #2 on: May 11, 2011, 02:03:34 PM »

though I could see an argument for incest nullifying a marriage - that argues against the recognition of an incestuous marriage
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jmfcst
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« Reply #3 on: May 11, 2011, 07:50:17 PM »


Is there a single case in the entire bible that a marriage between a man and a woman was not recognized, regardless if they sinned by entering into the marriage?


Ezra forcing the mixed-marriage couples of the post-diaspora era to break up?

wow, thanks, forgot about that.  guess i need to reread...I stand corrected.

 
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jmfcst
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« Reply #4 on: May 11, 2011, 08:00:39 PM »

You're arguing agaist masturbation now? Good luck with that.
it's actually a pretty cut and dry argument based on three simple facts:
1) the argument of "the bible doesn't explicitly speak against xyz" is a flawed argument, as shown in Mat ch 19.  rather you have to go to the definition/concept of a matter in order to derive wether or not xyz would undermine that definition/concept
2) "it is not good for man to be alone" is a comment regarding sex
3)  obviously, if masturbation is allowed, then husband/wives would be allowed to masturbate...but it is easily proven that neither have that right

these three things are easily proven to be scriptural, i can expound upon them if you wish
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jmfcst
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« Reply #5 on: May 11, 2011, 08:19:14 PM »
« Edited: May 11, 2011, 08:26:22 PM by Homey D. Clown »


Is there a single case in the entire bible that a marriage between a man and a woman was not recognized, regardless if they sinned by entering into the marriage?


Ezra forcing the mixed-marriage couples of the post-diaspora era to break up?

wow, thanks, forgot about that.  guess i need to reread...I stand corrected.

 

helps give added meaning to the following verses:

Hosea 5:7
They are unfaithful to the LORD; they give birth to illegitimate children. Now their New Moon festivals will devour them and their fields.

John 14:3 Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife, 4 for John had been saying to him: “It is not lawful for you to have her.” 5 Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet.

John 8:41
You are doing the things your own father does.” “We are not illegitimate children,” they protested. “The only Father we have is God himself.”

Hebrews 12:8
If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons.

1Cor 7:12 "If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy."
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jmfcst
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« Reply #6 on: May 12, 2011, 09:32:36 AM »

Is there a single case in the entire bible that a marriage between a man and a woman was not recognized, regardless if they sinned by entering into the marriage?

Ezra forcing the mixed-marriage couples of the post-diaspora era to break up?

wow, thanks, forgot about that.  guess i need to reread...I stand corrected.

It's unclear whether or not it could be considered to be forced, or just that they nearly all followed the recommendation by Shekaniah that Ezra endorsed.  The text doesn't say what happened to the four dissenters other than that they did not offer up a ram as a token of atonement later.  It's also unclear if sending the women away went beyond a normal Jewish divorce or not.

we have two OT scritpural witnesses in Ezra and Nehemiah.  Then we also have John the Baptist's statement :

John 14:3 Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife, 4 for John had been saying to him: “It is not lawful for you to have her.”

Ezra, Nehemiah, and John the Baptist in agreement that certain marriages are not binding under the Law of Moses since the marriages themselves were in violation of the Law of Moses.  Now, that doesnt speak to NT marriages, but it settles the issue under the Law of Moses.
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jmfcst
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« Reply #7 on: May 12, 2011, 02:36:59 PM »
« Edited: May 12, 2011, 02:43:14 PM by jmfcst »


Nehemiah 13:23-31 indicates an enforcement of the ban on future foreign marriages, and the shunning of those already in them, but there is nothing in the text of Nehemiah to support the suggestion that existing foreign marriages were considered null and void without any need for the husband to divorce the foreign wife.

but that's completely consistent with Ezra and doesn’t contradict that they put away their foreign wives.

--

As for the marriage of Herod Antipas and Herodias, the gospels aren't absolutely clear on the reason why John considered the marriage wrong.  While marrying a brother's ex-wife is frowned upon, (Leviticus 20:21 suggests that while marrying a brother's wife was considered sinful, it was still considered a marriage)…In short, there are a whole bunch of reasons for John to have castigated Herod Antipas' marital arrangements.

The NT explicitly states why John considered the marriage wrong:

Mark 6:17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.”

My main point being that it doesnt seem like John considered the marriage valid
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