So Angus, the tl:dr is that there is something about the French language (the French look far too diverse for me to believe it is genetic - Normandy v. Marseilles), that causes people to sit on their ass and malinger, the better to have more time to shop with other people's money at impromptu port markets where presumably the food fresh off the ship is the most savory. Got it. Thanks.
Smartass.
Not quite, but indeed language does affect us. Japanese has 50 words for rain. Danish has about 100 for snow/ice. They need them.
Consider this example: English has many words for trash receptacle. Rubbish bin, garbage can, trashcan, wastebin, dustbin, refuse bin, etc. The French have one: La Poubelle. And they didn't have that one till around 1884. (okay, to be fair they also have la boîte à ordures) What conclusion could we draw from that? I'll let you draw your own.
On the other hand, the French have about 10 common ways to say "let's get a drink". Far more than English.
This kind of analysis reminds me when Shintaro Ishihara, a Japanese far-right politician, claimed that French was a failed language because it is ‘a language which cannot count numbers’ (tell that to Blaise Pascal, Henri Poincaré, Pierre de Fermat, Augustin-Louis Cauchy or Évariste Galois). Or when French intellectuals publicly guaranteed us that Putin would never invading Ukraine because of the ‘Russian soul’ or would better managing the pandemic than the decadent Western world because of ‘Dostoevsky’. This giving way too much importance to words, just words, as if it could be sufficient to interpret complex and deep political and social phenomenons (something that, ironically, a lot of people are guilty of among the French intelligentsia).
Especially because the examples you are providing are wrong to begin with. I personally don’t know 10 common ways to say ‘let’s get a drink’ and while
poubelle has became the most widely used word to designate trash receptacle, there are also
corbeille à papier,
seau à ordures,
bac à ordures,
panier à ordures or
conteneur à ordures or
conteneur à déchets. We even have a word (
poubelle de table) to specifically designate the little container where people having a meal dispose of the food waste. It seems there is no equivalent in English language. Should I then conclude that Americans are also eating pistachio shells, olive pits, cheese rinds, chicken skin or the shell and inedible parts of crab? (well this would be in line with the fact Americans have no word to designate what here we are calling
terroir, they just don’t care about where their food is coming from). Or that they are just throwing that rubbish on the floor?
The word
poubelle is named after Eugène Poubelle, the longtime prefect of Seine
département (the official appointed by the government to administer the area covering Paris and its neighboring communes), who introduced at the beginning of his tenure, in December 1883, a system of mandatory and standardized
boîtes à ordures. Such system was set up in order to improve garbage collection which had turned into a major problem due to rapid urbanization and development of collective housing. A broadly similar system had already been introduced in Paris in 1870, during the siege of the city by the Prussian army, but had quickly felt into disuse. Until Poubelle and his
boîtes, wastes were simply deposited and piled up at the foot of the tenements, ragpickers grabbed what looked like valuable and what remained were collected by dustmen, using a shovel to put the garbage into a horse-drawn dumper (
tombereau) touring the neighborhood on regular dates. Then it was discharged in the agricultural lands surrounding Paris, mostly to serve as fertilizer.
When introduced, the
boîte à ordures of Prefect Poubelle was vituperated by the bourgeois press (the likes of
Le Figaro) for constituting a threat against social hierarchy and as the creation of yet another burden for the landlords (required to supply tenants with the famous
boîtes à ordures). Based on libertarian arguments, it was also attacked as an intolerable intrusion of the state in private life, in particular the new obligation to sort out waste and separate organic materials from papers and rags and to put earthenware, glass and oyster shells in a special receptacle (as this kind of debris could hurt the dustmen). Such measure was denounced as the first step towards a totalitarian society in which bureaucrats would have introduced ‘a regulation of mealtimes, of rest time and of the way to make love’.
Poubelle was also attacked in the press on his ‘provincial’ origins (i.e. not being a Parisian) and for not understanding what is the true essence of
La Ville Lumière). The same press that had applauded to the bloody repress of the 1871 Paris Commune also suddenly cared about what would happened to the poor ragpickers as they were then suddenly prevented into doing their traditional business. Anyway, the controversy quickly died off and the bourgeois press totally forgot about the ragpickers but the name of Poubelle has remained attached to his
boîtes à ordures (see that
French academic article for the controversy, bordering media-fabricated moral panic, over the introduction of the
poubelles).
Note that while Paris was quite belated into introducing a modern garbage collection system compared to other European main cities, the Americans have absolutely no reason to brag as, according to Wikipedia: ‘In 1895, New York City became the first U.S. city with public-sector garbage management’. This
article is indeed painting a sorry situation of New York before 1895:
There are some photographs taken for Harper’s Weekly, before and after photos of street corners in New York in 1893 and then in 1895. And the before pictures are pretty astonishing, people were literally shin-high or knee-high in this muck that was a combination of street gunk, horse urine and manure, dead animals, food waste, and furniture crap.
So if you want to draw conclusion from the word
poubelle, it may be rather that:
1/ it is deriving from the name of a state official.
2/ it was a word that initially designated a very Parisian thing before spreading out in the whole country, replacing local variations like the
bedoucette in Toulouse, and even the rest of French-speaking world.
The reasons for the propensity of French to go on strike must be founded, not much into analysis of the vocabulary but on the political and social organization of France which has led to a situation that can be sum up by French citizens don’t trust their government and the French government don’t trust its citizens. France is organized in a way that political decisions are generally made by the central government in a top-down approach with a complete disregard for consultation and dialogue, a lack of anticipation on the practical arrangements of said decisions and in a spirit of complete disdain for the average French citizen who is considered as an idiot unaware of what is good for him.
Hence the periodic and sudden outburst of social protests in reaction of the (often ill-conceived or misunderstood) policies taken by the government: protests to defend private schools in 1984; protests in favor of public higher education system in 1986; big strikes against Juppé’s pension reform plan in 1995; youth protests against the introduction of a precarious labor contract specifically aiming at young workers in 2006; the Yellow Jackets movement in 2019 (and that is just in the latest decades).
And, at local level, there has been Notre-Dame-des-Landes (opposition to the construction of an airport) in the 2010s or, a bit older, the protests against plans to build a nuclear plant in Plogoff (Finistère) in 1980. This one led to an unbelievable of violence, especially on behalf of the French police (because France has one of the most violent police force among Western democracies), especially incredible because Plogoff was just a 2,500-inhabitant village of fishermen:
One of the women is explaining that Brittany was used as the
poubelle of France (this was two years after the huge
Amoco Cadiz oil spill and against a background of regional renewal after decades of economic and cultural marginalization) while another woman is saying that villagers started throwing stones at the police because ‘this was all they could do to defend themselves’.
And, just as for all the social movements I have previously mentioned, ultimately the government had to backtrack and drop its plans. Which is a lot of political defeats but maybe if the projects had been better prepared, didn’t have contradicted previous electoral promises and/or hadn’t been forced through...
You can surely found the roots of this brutal and hyper-centralized decision-making process in Louis XIV’s
colbertisme and
dirigisme (which some people are wrongly conflating with ‘socialism’) if not even before, and has persisted over centuries in spite of the change of regimes and constitutions.
But nothing has changed since the last century and this process has been actually further enhanced in the latest years with the hyper-presidentialism system, the weakening of political parties and social organizations in a broad sense (churches, unions, associations), the undermining of local authorities by the totally aberrant reorganization of the regions decided by Hollande (without voters having a say on this topic, of course) or the unilateral decision taken by Sarkozy and later Macron to suppress the most important sources of financial revenue for communes (professional tax under Sarkozy; housing tax under Macron), and finally the disorganization of the domestic intelligence services under Sarkozy (these ones were helpful for the government to detect potential social unrest and what were the policies that were causing problems at local level).
The map of the share of population having participated in the January and early February protests is also very revealing:
https://twitter.com/flr_louis/status/1626116802508881921Protests are especially strong in the Northwestern part of France, in first place Brittany (in Finistère, 4.4% of the population went in the streets), in Occitanie and in predominantly rural départements (Ardèche, Hautes-Alpes, Corrèze, Hautes-Pyrénées, Orne). Conversely, there wasn’t proportionally that much protesters in the major urban centers (Lyon, Marseille, Bordeaux, Lille), except in Paris, the place where demonstrators usually converge because this is the center of power.
And in the Brittany map, the most shocking part are the protests in the tiny islands (Ouessant, Groix) and in very small towns like Pontivy or Ploërmel, which aren’t at all hotbeds of left-wing radicalism.
This is strongly suggesting that protests are going way beyond the rising of retirement age and are also connected to the decay of public services in rural areas and the perceived abandonment and disregard for the peripheral France.
Another divide to add to the pensioners/working population cleavage expressed during the last election (Macron over-performed among retirees compared to the rest of the population) and the generational gap: Macron is exclusively governing for the upper classes and the pensioners while having absolutely nothing to offer to younger generations. Just these last days, a proposal to extend lunches for one euro to all students in public universities (sponsored by the NUPES and endorsed by the RN) has been defeated in the National Assembly by a Renaissance-LR alliance which used incredibly moronic arguments (this would have benefited the sons of billionaires who, as we all know, are attending public universities) to oppose it while there are reports of Macron wanting to extend his lite version of military service (‘national universal service’, SNU) to all young aged 16 in spite of the experience having proven a waste of time and money and having already led to abuses against young participants from the supervising staff.
But, sure we are idiots to not trust a government
which is refusing to provide an estimation of the number of people who will enjoyed the new €1,200 minimum pension, either because it is ridiculously low and would undermine the idea it is a social improvement, either because they have just no clue about the effects of their improvised reform.