Why did monotheism supplant polytheism so dramatically? (user search)
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  Why did monotheism supplant polytheism so dramatically? (search mode)
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Author Topic: Why did monotheism supplant polytheism so dramatically?  (Read 6190 times)
Famous Mortimer
WillipsBrighton
Junior Chimp
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Posts: 6,010
United States


« on: December 22, 2015, 03:22:13 PM »

Polytheism is kind of petty. It's hardly even supernatural. Zeus isn't even really a god in the sense that we understand God now. He's just some dude who's stronger and more powerful than you and has a longer lifespan.
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Famous Mortimer
WillipsBrighton
Junior Chimp
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Posts: 6,010
United States


« Reply #1 on: December 23, 2015, 09:44:19 PM »

Adding to my earlier point, in one sense, polytheism really HASN'T been supplanted. Again, the current notion of God and how to worship him is really a recent development, a couple of centuries BC around the time the Wisdom books of the Old Testament were written. Prior to that, the idea of worship was very different. Today, kissing up to your boss or really liking Obama or Trump would probably be indistinguishable from worship to people from several millennia ago.   
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Famous Mortimer
WillipsBrighton
Junior Chimp
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Posts: 6,010
United States


« Reply #2 on: December 25, 2015, 12:53:15 PM »


I know you're not referencing Hinduism specifically, but I think it's important to point out that Hinduism started out as polytheistic, as seen early on in the Rigveda, where they just assigned gods to everything that existed in nature, but as time went on it has become more monotheistic as generally accepted religous philosophy (AFAIK) says all these gods are merely expression of one true God.


So while the polytheistic cultural and worship traditions are kept alive, it's not 100% accurate to describe Hinduism as polytheistic. Panentheism is probably a better term to encapsulate it, but polytheistic and atheistic interpretations are not unheard of.

Why did Hinduism go from polytheism to more monotheistic teachings, as the world in general did? I have no idea. Sorry! I read a totally unsupported claim somewhere else that it might be because people are lazy as hell and monotheism is "easier".

Did you mean henotheistic, by chance?  

No. He did not.

He's talking about how some Hindus believe Brahman, the universal spirit, is the only real god. Other gods like Vishnu and Ganesha do not actually exist, they are merely symbolic of/metaphors for Brahman. Or possibly they exist but only as aspects of Brahman, in which case that could still be argued as a form of monotheism, at least as much as belief in the Christian Trinity is monotheism.

It's my understanding though that such belief is mostly prevalent among Western oriented Hindu apologists, who are embarrassed by traditional Hinduism. Really, most Indian Hindus are totally polytheists. Although I suppose you might call many of these traditional Hindu polytheists as henotheists. Although the vast majority of polytheists throughout history have likely been henotheists.
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Famous Mortimer
WillipsBrighton
Junior Chimp
*****
Posts: 6,010
United States


« Reply #3 on: February 08, 2016, 03:47:02 AM »

Indeed, I would say that the dualism that pervades the Abrahamic religions are an important element of their popularity....

That, and the fact that a band of nomadic early Hebrew-speaking tribesmen happened upon Zoroastrians, rather than, say, Aztecs or Hindus, about four millenia ago.


According to my Hebrew Bible professor, the idea that ancient Israelite religion derived from Zoroastrianism in any significant way has fallen out of fashion among people who study these things.

I'll agree that "derived" would be too strong a claim, especially for Zoroastrianism itself instead of the broader spectrum of Mazdaic theology. But there really is no denying the development of dualistic interpretations of the existing Hebraic theology during the Exilic period which I think remains best explained by contact with the Mazdaic religion of the Persians during the exile.

The Book of Esther literally says that God talked to the Persian emperor and the Persian emperor recognized Him as God. It makes no claim that the emperor converted to Judaism, there's no other historical record that says the Persian emperor converted to Judaism. The only thing to conclude is that the exile era Hebrews and the Zoroastrians considered their Gods basically the same.
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