Death Penalty decision imminent for Boston Bomber (user search)
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  Death Penalty decision imminent for Boston Bomber (search mode)
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Author Topic: Death Penalty decision imminent for Boston Bomber  (Read 4693 times)
Alcon
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« on: January 31, 2014, 02:42:46 AM »

I don't really, philosophically, understand the point of punishing bad people if it doesn't deter them or other bad people.  They "deserve it"?  It's totally pointless.  It doesn't make sense.  It doesn't do anything.  I don't see the point of getting pleasure out of it, and generally speaking, I think it's kind of scary to get pleasure out of someone else's suffering, even if they're a bad person.

I can see how someone would be relatively apathetic to the suffering of bad people, but enjoying it just seems to be indulging a scary, jealous, potentially dangerous part of human instinct.
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Alcon
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« Reply #1 on: February 05, 2014, 08:47:05 PM »

Not to interrupt the gung-ho-fest, but could someone actually respond to the point I made above?
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Alcon
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« Reply #2 on: February 06, 2014, 12:38:21 PM »

Not to interrupt the gung-ho-fest, but could someone actually respond to the point I made above?

I think it is necessary for heinous-enough crimes where guilt is certain for the symbolic display of the power of the justice as wielded by the state to show that such crimes cannot be allowed in society.

I think that's a potentially reasonable argument, even if I'm not sure it's true.  It's really the people who are calling to inflict the most pain possible on him because he "deserves" it I'm asking.
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Alcon
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« Reply #3 on: February 07, 2014, 01:50:36 PM »
« Edited: February 07, 2014, 01:52:44 PM by Grad Students are the Worst »

Here's why you're wrong.  First, even if the individual wrongdoer if not influenced by deterrence, there can be a deterrence value to society at large.  But, deterrence isn't the only reason why we punish morally wrongdoing.

I don't understand where you got the idea that I'm neglecting the possibility of deterrence to society at large.  I even mentioned it specifically: "I don't really, philosophically, understand the point of punishing bad people if it doesn't deter them or other bad people."  I also explicitly stated I'm putting aside deterrence, since deterrence doesn't seem to have much to do with claims that certain people "deserve to die."

Here's a thought experiment.  We invent a magic pill that makes people incapable of murder.  Would that be an acceptable alternative to punishment?  Someone has just killed a young child in cold blood, but we know 100% they will never do it again.  Is that good enough?  

I suppose the objection to this would be that punishment also raises social consciousness and when people hear about the punishment, they will also be deterred from murder.  Then, say we also have a pill we can drop into the water supply that will raise the social consciousness about the wrongfulness of murder as much as life in prison or the death penalty.

In this world, would we be OK letting murders go free with no punishment at all?  I suspect most people would not.

The short answer (because it's late and I'm tired) is: ask most mrder victim's families.

You didn't explain how I'm "wrong" at all.  You just indicated that most people disagree with me.  Why do they disagree with me?  What's the logical reason?  Personal catharsis?  If so, do you think finding catharsis in cruelty/killing is something we should be encouraging and celebrating?  (Maybe the answer is "yes" in respect to crime victims' families, but is this behavior healthy when it manifests like it did in this thread, from people who probably weren't hit very hard emotionally by these events?)

In any case, none of this still explains the idea that someone "deserves" to die.  It explains why their death is useful to others' emotional well-being.  And, yes, actually, if there were a pill that magically cured someone of their malevolent tendencies, and we removed the variable of detterence, I would not necessarily support punishing the person.  There would be no utility to punishing the person.  Best case scenario, you'd be inflicting suffering on a bad person with no capacity for malevolence (pointless cruelty); worst case scenario, you'd be inflicting suffering on a now-good person (pretty sadistic).  Our animal minds may tell us this is "just," but our animal minds can be pretty perverse.  That's why we have any of these problems in the first place.
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Alcon
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« Reply #4 on: February 12, 2014, 03:24:55 AM »
« Edited: February 12, 2014, 04:05:15 AM by Grad Students are the Worst »

I'm glad you addressed my hypothetical in that way.  This is really complicated philosophical stuff and I think we can benefit from getting our difference out in the open.  What you're saying is that there's no retribution you would support.  Is that right though?

If we're defining retribution as a punishment based entirely off the idea that someone "deserves" to suffer for bad conduct, yes.

In the case of murder in my no deterrence world, would oppose tort damages for their family members in a civil suit?  If not, then the problem is that the death penalty or jail is not compensatory for the family?

No, because I don't see those as exclusively retribution: it's compensatory.  Are you arguing for the state-sanctioned execution of a criminal as being compensation toward the victim's family?  That's a plausible argument, but it seems kind of troublesome...
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Alcon
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« Reply #5 on: February 16, 2014, 05:08:15 AM »
« Edited: February 16, 2014, 05:18:22 AM by Grad Students are the Worst »

OK, so your problem with punishing people is that it's not either compensatory or deterrent.

I have a problem with punishing people when it's not compensatory or a deterrent.

Here's my basic position.  I think the family or estate of a victim is not necessarily relevant to the criminal punishment.  That would be revenge and a criminal case is brought by the state so it doesn't really fit.

Yeah, that's kind of weird, but fundamentally our system does charge people with breaches against the order imposed by the state (or whatever).

I think criminal law is partly based on the equitable principle that if you deprive someone of liberty and break the social contract with the state, you should suffer to bring about equity in society.  Equity as between the criminal and the rest of society, so that the criminal isn't benefiting from the peace of society without reciprocating.  Equity as between the victim and the criminal so that the criminal has an equitable reduction in his liberty to prevent a type of quasi-unjust enrichment of liberty.

I understand what you're saying, but that seems to basically be the a legalistic paraphrase of the same moral claim I'm objecting to.  Yeah, I get that people feel that justice has been violated and the way of "restoring the balance" is by inflicting suffering on the person responsible.  I think it ties into the instinctual human hatred of inequity.  Except, in this case, the way of fulfilling the desire for inequity is the state executing someone.  Very occasionally, that person didn't even commit the crime.  This is not some sort of bland, procedural thing.  This isn't restitution.  This isn't based on some straightforward moral principle.  It's having the state kill people because it satisfies a very instinctual sense of "justice" that we can't really explain coherently.  How comfortable are you with that?
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