Establishment Clause, Wallace v. Jaffree
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  Establishment Clause, Wallace v. Jaffree
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Author Topic: Establishment Clause, Wallace v. Jaffree  (Read 1974 times)
A18
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« on: November 04, 2005, 03:56:41 AM »

Wallace v. Jaffree, 472 U.S. 38 (1985)

A father brought suit on behalf of his children, claiming that a one-minute period of silence for "meditation or voluntary prayer" in public school violated the Establishment Clause of the First Amendment. The Supreme Court agreed.

STEVENS, J., delivered the opinion of the Court, in which BRENNAN, MARSHALL, BLACKMUN, and POWELL, JJ., joined. POWELL, J., filed a concurring opinion. O’CONNOR, J., filed an opinion concurring in the judgment. BURGER, C. J., WHITE, J., and REHNQUIST, J., filed dissenting opinions.

OPINION: JUSTICE STEVENS delivered the opinion of the Court.

... [T]he narrow question for decision is whether § 16-1-20.1, which authorizes a period of silence for "meditation or voluntary prayer," is a law respecting the establishment of religion within the meaning of the First Amendment.

...

The sponsor of the bill that became § 16-1-20.1, Senator Donald Holmes, inserted into the legislative record—apparently without dissent—a statement indicating that the legislation was an "effort to return voluntary prayer" to the public schools. Later Senator Holmes confirmed this purpose before the District Court. In response to the question whether he had any purpose for the legislation other than returning voluntary prayer to public schools, he stated [no].

The unrebutted evidence of legislative intent contained in the legislative record and in the testimony of the sponsor of § 16-1-20.1 is confirmed by a consideration of the relationship between this statute and the two other measures that were considered in this case. The District Court found that the 1981 statute and its 1982 sequel had a common, nonsecular purpose. The wholly religious character of the later enactment is plainly evident from its text. When the differences between § 16-1-20.1 and its 1978 predecessor, § 16-1-20, are examined, it is equally clear that the 1981 statute has the same wholly religious character.

... [T]he only significant textual difference [between § 16-1-20.1 and § 16-1-20] is the addition of the words "or voluntary prayer."

The legislative intent to return prayer to the public schools is, of course, quite different from merely protecting every student's right to engage in voluntary prayer during an appropriate moment of silence during the schoolday. The 1978 statute already protected that right, containing nothing that prevented any student from engaging in voluntary prayer during a silent minute of meditation. Appellants have not identified any secular purpose that was not fully served by § 16-1-20 before the enactment of § 16-1-20.1. Thus, only two conclusions are consistent with the text of § § 16-1-20.1: (1) the statute was enacted to convey a message of state endorsement and promotion of prayer; or (2) the statute was enacted for no purpose. No one suggests that the statute was nothing but a meaningless or irrational act.

We must, therefore, conclude that the Alabama Legislature intended to change existing law and that it was motivated by the same purpose that the Governor's answer to the second amended complaint expressly admitted; that the statement inserted in the legislative history revealed; and that Senator Holmes' testimony frankly described. The legislature enacted § 16-1-20.1, despite the existence of § 16-1-20 for the sole purpose of expressing the State's endorsement of prayer activities for one minute at the beginning of each schoolday. The addition of "or voluntary prayer" indicates that the State intended to characterize prayer as a favored practice. Such an endorsement is not consistent with the established principle that the government must pursue a course of complete neutrality toward religion.

... [W]e conclude that § 16-1-20.1 violates the First Amendment.

DISSENT: CHIEF JUSTICE BURGER, dissenting.

... It makes no sense to say that Alabama has "endorsed prayer" by merely enacting a new statute "to specify expressly that voluntary prayer is one of the authorized activities during a moment of silence," ante, at 77 (O'CONNOR, J., concurring in judgment) (emphasis added). To suggest that a moment-of-silence statute that includes the word "prayer" unconstitutionally endorses religion, while one that simply provides for a moment of silence does not, manifests not neutrality but hostility toward religion.

...

The Court today has ignored the wise admonition of Justice Goldberg that "the measure of constitutional adjudication is the ability and willingness to distinguish between real threat and mere shadow." Abington School District v. Schempp, 374 U.S., at 308  (concurring opinion). The innocuous statute that the Court strikes down does not even rise to the level of "mere shadow." JUSTICE O'CONNOR paradoxically acknowledges: "It is difficult to discern a serious threat to religious liberty from a room of silent, thoughtful schoolchildren." Ante, at 73. 5  I would add to that, "even if they choose to pray."

The mountains have labored and brought forth a mouse.
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Emsworth
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« Reply #1 on: November 04, 2005, 06:44:48 AM »

The decision was an extremely unsound one. The Supreme Court's modern hypervigilance on religious issues is incoherent and invalid.

The Alabama law in this case does not respect the establishment of religion; it merely facilitates the free exercise of religion. No student is being compelled to pray, or instructed to engage in a religious activity. It is quite apparent that students are allowed to use the moment of silence for a multitude of purposes: for prayer, for thoughtful contemplation, for meditation, and so forth.
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