JSojourner
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Posts: 11,512
Political Matrix E: -8.65, S: -6.94
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« Reply #1 on: February 07, 2008, 05:34:48 PM » |
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« Edited: February 07, 2008, 05:39:27 PM by JSojourner »
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Point One: Jesus never mentioned homosexuality, ever. Not once. Not even close. Leviticus mentions it as an abomination along with eating shellfish and wearing clothing made of mixed fabric. The Sodom account is quite clear -- God's wrath came upon Sodom because the men of Sodom wanted to commit an act of rape. The fact that it was homosexual rape did not make it worse than if it was heterosexual rape. (Some conservatives might think so, but God does not favor one kind of gang rape over another.) In fact, in Ezekiel, the prophet clearly says that Sodom was destroyed because she was arrogant, overfed and neglectful of the poor and the oppressed in her midst. No mention whatsoever is made of homosexuality. Though Ezekiel did add the catch phrase "other detestable things" in his list of indictments. Whether that refers to gay sex between two men in a committed relationship or gang rape is unclear. But I can guess. St. Paul mentions homosexuality unfavorably in Romans one. The passage can be interpreted in two ways. One, that homosexuality is sinful because it is unnatural. (If it is unnatural, that would lend credence to the view that no one is born gay -- but rather, they exchanged their natural instincts for perverse ones.) Two, that what is perverse and sinful is not homosexuality or heterosexuality -- but doing what is unnatural. So, for the heterosexual, homosexuality would be a perverse choice in God's eyes. For the homosexual, behaving as a heterosexual would be an abomination to God. This would be more logically in keeping with what we know scientifically -- that some people are born gay and most are not. Finally, Biblical references to homosexuality in other New Testament letters are very difficult to exegete based on what we know archealogically, historically and extra-Biblically. When Paul condemns the effeminate, is he condemning gay men? There is some historical evidence that St. Paul was reacting to sexual orgies, including -- but not limited to -- homosexuality, that took place in church communities. If this is true, it follows that Paul would advocate celibacy or monogamy, regardless of sexual orientation.
Point two: The Bible is replete with calls for government, Kings, rulers and officials to do justice to the poor. Conservatives err when they insist generosity and charity are only to be done on a personal level. It's simply unBiblical. In Jeremiah 22, the prophet calls the people, the King, the rulers and their officials to sit in the gate and listen. He tells them that they will prosper as a nation and as individuals if they corporately and individually care for the poor, do justice to workers and aliens and rescue the oppressed. The entire book of Amos says God will lay waste to nations and governments that neglect the poor and trample on the needy. Isaiah is filled with prophetic words for governments as well as individuals to do justice to the poor. Perhaps most telling is Jesus' vision of judgment in Matthew 25. There, the Savior begins his sermon by saying 'THE NATIONS' will be gathered before him and judged. And these nations are judged here -- solely -- on the basis of what they did and didn't do for prisoners, the destitute, the naked and anyone in need. Jesus never equivocates on this or backtracks to say he is speaking figuratively about individuals. He is talking about nations. What's more, we know this to be true because he is plainly teaching that the nations are saved or damned purely on the basis of their deeds. Therefore, he cannot be talking about individuals. Individuals, St. Paul teaches, are saved solely and totally on the basis of faith and trust in the shed blood of Jesus Christ. Salvation of the individual comes through grace only. Salvation of the nations (ethnos, people groups, governments) comes through good works.
Point three, I have never seen any evidence or proof of this statement. But if it is true, then it is nothing more than a prophetic witness on the part of my conservative brothers and sisters. If it is true, then I commend them with my whole heart and being and I will -- in my teaching, preaching and praying -- continue to hold them up as examples to us all, liberal Christians included. Of course, I don't know if it's true or not.
Jmfcst, this will be the last time I dialogue with you about these issues. I like you. I genuinely do. But we have been over this stuff time and time and time again. You are not going to change my interpretation of Scripture and I am not going to change yours. I am just offering this post as my last and final response because we're just not getting anywhere.
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